• Paisajes para un mundo inestable
    Current exhibition

    Rosa Brun

    Paisajes para un mundo inestable

    26 Mar - 20 May 2026

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  • VELVET REVOLUTION
    Current exhibition

    Mónica Jover Calvo

    VELVET REVOLUTION

    26 Mar - 20 May 2026

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Archive

XIII Art Photo Bcn

Cristina García Rodero

XIII Art Photo Bcn

08 May - 10 May 2026

SELTZ by Ritter Ferrer takes part in the 13th edition of Art Photo Bcn from May 8 to 10 at the DHub, alongside Cristina García Rodero. The artist will present two of her most emblematic series: "Holi, la celebración del amor" and "España Oculta", offering a unique opportunity to experience her deeply human and documentary gaze.

The series "Holi, la celebración del amor" continues García Rodero’s immersive way of working from within the celebrations themselves, with a direct and intimate perspective. On this occasion, the photographer travels to India to document Holi, a festival that marks the arrival of spring and celebrates love, color, and the triumph of good over evil. In these images, color is not just a visual element but the core of the experience- it replaces the black and white of España Oculta and enhances the sense of movement, contact, and collective energy. García Rodero places herself within the action, allowing the intensity of the moment to shape each photograph.

The series "España Oculta" is a direct and unfiltered journey through Spain’s traditions, festivals, and popular rituals at a time of profound transformation. Trained at the Complutense University of Madrid and supported by a grant from the Juan March Foundation, the photographer began a research project that led her to travel across the country for more than fifteen years. Through just over one hundred black-and-white images, Cristina García Rodero presents a real- and at times surreal- portrait of a society observed through its moments of celebration and ritual, at a time when a new world was emerging.

From May 8 to 10. We look forward to seeing you!

STAND 1
Art Photo Bcn – DHub Barcelona
Friday 8 and Saturday 10 from 11:00 to 21:00
Sunday 11 until 19:00

New Kids on the World

New Kids on the World

22 Jan - 20 Mar 2026

AGGTELEK, the artistic project of Xandro Vallès (Barcelona, 1978) and Gema Perales (Barcelona, 1982), presents in New Kids on the World a new episode of its expanded universe—an ecosystem populated by creatures that do not represent ideas, but embody them. Characters that do not illustrate concepts, but rather put them into crisis through tenderness, humor, and a strange emotional lucidity.

Through animations, drawings, painting, sculpture, and—for the first time—large-scale inflatables, AGGTELEK constructs a contemporary fable in which “kawaii” operates as a critical strategy. Here, sculptures do not pose: they live, doubt, breathe. They are not displayed as closed objects, but as vulnerable entities, traversed by desires, contradictions, and expectations we recognize as our own.

Laky wants to be human. Snup seems to have reached an ambiguous form of enlightenment. Romeo pursues love with an almost metaphysical obstinacy. They are joined by Made, a shape-shifting extraterrestrial, and Pinky, a pink cat convinced that it is still possible to change the world with ideas. Far from caricature, these characters function as devices for thought—small, sensitive machines that stage the difficulty of existing in a present saturated with promises.

In this sense, New Kids on the World engages in a subtle yet incisive dialogue with contemporary critiques of the life loop into which the pursuit of happiness has turned. As Pascal Bruckner pointed out, the advent of the inessential is not an accident, but the victory of a bourgeois order that still operates today in the form of an imperative: one must be happy. If, during the Enlightenment, the right to happiness was a tool of emancipation, since the second half of the twentieth century it has become a dogma that paradoxically expropriates us from our destiny.

AGGTELEK does not position itself against happiness, but against addiction to its pursuit. Their characters appear suspended in what Bruckner defines as “missing the appointment with destiny,” when everything necessary for a fulfilling life is within reach, yet the obsession with the exceptional event prevents us from recognizing the value of the everyday, of minimal affections, of what seems insignificant. Laky, Snup, or Romeo do not await a grand revelation; rather, they embody the discomfort of living while waiting for something that never quite arrives.

The strength of AGGTELEK’s work lies precisely here: in reminding us that the life we call ordinary is anything but ordinary. Their revolution is not strident, but aesthetic in the deepest sense of the word—a revelation that rejuvenates the world, renders it strange once again, and opens up unprecedented perspectives through fragility and play.

Recognized for its focus on theoretical research into artistic production and its commitment to contemporary ideas, AGGTELEK is characterized by an intrepid, hyperproductive practice deliberately detached from disciplinary hierarchies. Performance, sculpture, video, text, and installation coexist here with a compelling vitality that shuns cynicism. The use of large-scale inflatables—lightweight, unstable, monumental, and precarious at once—reinforces this tension between the spectacular and the vulnerable, between the desire for elevation and the inevitability of the fall.

The result is direct, playful, and surprisingly lucid: a philosophy in take-away portions. A contemporary fable that analyzes our time without losing its smile, and that reminds us, with radical delicacy, that thinking can also be an act of tenderness.

José Luis Pérez Pont

ENTREVERSOS

Yucef Merhi

ENTREVERSOS

22 Jan - 20 Mar 2026

The projects of Yucef Merhi (Caracas, 1977) are situated in a territory where language, technology, and history interrogate one another. For more than two decades, his practice has articulated programming, hacking, video games, and technological devices from different eras as critical tools for thinking about the present. In his work, the technical is never neutral; it becomes a field of friction from which to address philosophical, linguistic, political, ecological, and social questions, making visible the often imperceptible fluctuations of the contemporary environment.

In After Atari Poetry XXVI, Merhi returns to one of the investigations that structurally traverse his practice in order to activate a critical reflection on language, technological obsolescence, and processes of cultural construction. The series consists of eight unique pieces made of bicolour methacrylate, in which text is presented as visual matter rather than merely as a vehicle of meaning. Each module incorporates a short poem by the artist, translated into the four most widely spoken languages in Spain—Castilian Spanish, Catalan-Valencian-Balearic, Galician, and Basque—highlighting the political and affective dimension of translation as a form of coexistence.

These texts were originally conceived to be programmed and displayed on a cathode-ray television using an Atari 2600 console, a condition that determines both their two-line structure and their formal economy. In the Spanish version, the poem states: “the poet dreams of his silence / a silence impervious to words.” Far from a merely lyrical reading, the statement points toward a site of tension, where language becomes insufficient and reveals an irreducible remainder, a zone of indeterminacy that exceeds signification.

The pixelated typography designed by Merhi, together with the spatial arrangement of the texts, refers to early systems of digital representation and to the Atari Poetry series, initiated in the year 2000. The colours of the methacrylate likewise evoke the graphic palette associated with Atari and its video games, inscribing the work within a specific technological genealogy. From this position, After Atari Poetry XXVI articulates a convergence of linguistic diversity, shared memory, and critical awareness of models of cultural production and transmission, proposing a poetic gaze that does not shy away from questions of sustainability, both technological and symbolic, in the present.

The series La lettre consists of eight generative videos operating at the intersection of kinetic poetry, geometry, and physical models, giving rise to a hypnotic visual experience. Each piece unfolds the French verse “le poète respire au pied de la lettre,” written by Merhi himself, as a field of forces in constant transformation. The letters move vertically across an undulating surface, generating a continuous rhythm that destabilizes linear reading.

The animated background evokes the wave logic that, in the field of quantum physics, describes the probabilistic behaviour of particles. Rather than illustrating a scientific concept, Merhi establishes a formal analogy between these wave functions and certain visual languages inherited from kinetic art, activating a zone of resonance between science, perception, and abstraction.

At the same time, La lettre invites a reading from the psychoanalytic field by referring to the Lacanian concept of “the letter” as the material support of discourse, that which fixes but also fractures the relationship between language and reality. In these videos, the letter does not appear as a stable unit, but as a mutable entity, subject to forces that make it appear and disappear.

Each work thus functions as a visual meditation on the fragility of symbolic systems and on the way human signs emerge, reorganize, and ultimately dissolve within a continuous flow. In this unstable space, between code, image, and breath, language reveals itself less as an instrument of control than as an open process, traversed by contingency and unpredictability.

Guy Debord warned in The Society of the Spectacle that the admired figures in whom the system is personified are well known for not being what they are—figures that have fallen below the threshold of the most minimal intellectual life, fully aware of it. Merely spectacular rebellion can thus coexist with resigned acceptance of the established order, revealing how dissatisfaction itself has become a commodity and a raw material of the system.

Against this logic, Merhi’s work offers neither slogans nor closed solutions, but spaces for pause and critical breathing. As Walt Whitman wrote, the word Democracy remains a great word whose history has yet to be written, because it has yet to be lived. In that interval—between code and poem, between machine and silence—Yucef Merhi’s practice invites us to rethink language, technology, and the common as open processes, still to be imagined.

José Luis Pérez Pont

Un pam de llum

Juan Olivares

Un pam de llum

20 Nov - 17 Jan 2026

The painting of Juan Olivares (Catarroja, 1973) unfolds in the territory of abstraction as an exercise in observation and resistance. Far from the languages of immediacy, his work defends the slow time of the pictorial process and the need to experiment through matter. In Un pam de llum this research is condensed around one axis: light as an agent of transformation, not as a simple visual effect, but as a symbol of inner clarity and the revelation of the invisible.

The artist approaches painting as a space where layers of color function as strata of experience. Each surface preserves the trace of its construction, the marks of a process that does not seek to hide, but to show itself as an essential part of the result. The manual gesture, the density of the oil, the transparency of the pigment, or the weight of color are elements that do not describe an image, but rather produce an atmosphere, a condition of the visible. In this sense, Olivares’s works do not represent but occur, because his painting refers to nothing other than its own existence.

There is in his work a constant tension between control and surrender. Each stroke seems to waver between the precision of one who knows what he is doing and the surrender of one who allows the matter to decide. This duality endows the pieces with a contained energy, a vibration that turns the static into a perceptive event. Light, in this context, is not a motif but a way of understanding the world, a way of seeing through clarity, even when that clarity sometimes blinds.

In the canvases and papers that make up Un pam de llum, painting manifests itself as a space of transition. Forms dissolve without disappearing entirely, as if color preserved the memory of the gesture that originated it. This intermediate condition, between presence and dissolution, is what gives the work its symbolic depth: painting understood as a territory where certainty fades and seeing becomes experience.

Faced with the noise and overexposure of the present, Olivares proposes a practice sustained in silence and observation. His work does not seek to represent light, but to let light happen. That is the true radicality of his proposal: to remember that even a minimal glow, a span of clarity, is enough for the essential to be revealed. Painting, then, does not question the world; it illuminates it.

José Luis Pérez Pont

El momento preciso

Carlos Tárdez

El momento preciso

20 Nov - 17 Jan 2026

The days still have twenty-four hours, but their measure no longer seems sufficient. In a time dominated by haste and superficiality, the painting of Carlos Tárdez (Madrid, 1976) asserts the value of slowness, contemplation, and pause as exercises of resistance. The precise moment refers not only to the depicted instant, but to the very act of looking—a conscious exercise that demands a kind of disobedience in the face of the continuous flow of stimuli.

Tárdez proposes a reeducation of time. His images, realistic in appearance, do not seek formal exactness but emotional resonance, the point at which observation becomes thought. His works are not closed narratives, but triggers of memory. They do not tell a story; they summon its possible versions.

Artistic practice, in this context, reveals itself as an act of lucid resistance, and at the same time an exercise that seems useless, yet is essential precisely for that reason. In times when usefulness is the measure of all things, art claims its uselessness as a refuge of the human.

His characters—adolescents caught in gestures that still belong to childhood—embody that transition between worlds, the moment when innocence gives way to awareness, when play begins to blend with responsibility, and the gaze becomes more reflective. In them persists the desire to hold on to what is lost, to keep alive a way of relating to the world based on curiosity and primary emotion. Without a doubt, growing up is nothing more than learning to look anew.

Each work by Carlos Tárdez measures time differently, not in minutes or days, but in intensity, in the mark left by experience when it is observed calmly. His painting reminds us that it is still possible to stop, to observe without guilt, to let thought rest upon the visible. And it may be that such a simple gesture is today the most radical form of freedom.

José Luis Pérez Pont

By Invitation: Mónica Jover Calvo e Ivan Forcadell

Mónica Jover Calvo, Ivan Forcadell

By Invitation: Mónica Jover Calvo e Ivan Forcadell

06 Nov - 09 Nov 2025

We look forward to seeing you at ‘By Invitation’ with Mónica Jover Calvo and Ivan Forcadell.

SELTZ by Ritter Ferrer will take part from November 6 to 9 in By Invitation, the modern and contemporary art fair held at the Círculo Ecuestre in Barcelona.

In the Palacete section, Mónica Jover Calvo presents a selection of works and a thread installation created specifically for the event, blending pictorial lyricism with technical experimentation. Her practice, focused on painting yet deeply influenced by the textile field and the use of thread as an essential element, is marked by an introspective sensitivity that explores the nature of being.

In addition, visitors can also enjoy a selection of works by Ivan Forcadell, whose vibrant and irreverent aesthetic—featuring bold colours and an open narrative—is always ready to engage playfully with the viewer.

The sixth edition of this fair revolves around the concept “Lines of Time”, a reflection on time as a fabric that connects generations, geographies, and imaginaries.

DATES AND OPENING HOURS
Thursday, November 6 · 5:00–8:00 p.m.
Friday, November 7 · 12:00–8:00 p.m.
Saturday, November 8 · 12:00–8:00 p.m.
Sunday, November 9 · 10:00–3:00 p.m.

If you wish to attend, send us an email at barcelona@seltz.art and we’ll send you your invitation.

Come and experience SELTZ at By Invitation.